Page 28 - IB July 2021
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Resilience                                                                                                                                                                                               Resilience








































                      TRADITIONAL KNOWLEDGE


                                SCIENCE IN A DIFFERENT DIALECT

         By Ariela Zibiah                                    (black bird except for its white chest) flying low warns of
                                                             strong winds, and a much thicker dark ring around the moon
          The Pacific region has relied on traditional knowledge from   warns of heavy rain.
         time immemorial to predict bad weather. Across our ocean   Discussions underline the continuing relevance of traditional
         of islands, sightings of low-flying frigates, or an abundance   knowledge in climate sciences. What is lost on those who
         of breadfruit in a particular season can warn of impending   dismiss traditional knowledge is that while the indicators re-
         cyclones and even their intensity, allowing time for communi-  main, it is the timelines which have shifted, disarranging the
         ties to store and preserve food before disaster.    seasonal delineations we are used to.
          This traditional knowledge has been tested and relied upon   There is concern we are not recording current shifts and
         for generations. Local or traditional knowledge and systems   related manifestations. This is important if we are to main-
         are critical for the survival and progress of Pacific peoples.   tain or update our (largely oral-based) traditional knowledge
          Proponents of the utilisation of traditional knowledge in   repositories.
         the context of climate change and resilience argue that these
         bodies of knowledge continue to dictate island communities’   Traditional knowledge and global goals
         daily lives, and therefore associated languages and indigenous   UNESCO (United Nations Educational, Scientific and Cultural
         calendars are a lot more effective as well, as communication   Organization) in a report published with LINKS (Local and
         tools for preparedness.                             Indigenous Knowledge Systems) in 2017, defined local and
          Discussions at the recent virtual Pacific Resilience Meet-  indigenous knowledge as the “understandings, skills and phi-
         ing (PRM) organised by the Pacific Resilience Partnership   losophies developed by societies with long histories of interac-
         and chaired by the Pacific Community brought to the fore   tion with their natural surroundings”.  For Pacific peoples,
         examples of indicators that continue to forecast the weather   tested scientific understanding is underpinned by our culture,
         for island communities, and the importance of recording such   connection to land, and observations passed down through
         knowledge and ensuring they are incorporated into main-  generations of our peoples.
         stream learning spaces.                               The report acknowledges that local and indigenous knowl-
          Some indicators used in Tuvalu include cracks on the ground   edge systems continue to inform daily decision-making
         which warn of a drought, frenzied food gathering by brown   processes of indigenous communities, that it encompasses
         and black ants warn of bad weather, flocks of the katafa   language, systems of classification, resource use practices, so-

        28 Islands Business, July 2021
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